‘A Dundee Working Man on America — No. 11.’ by a Correspondent in New York (20 May, 1882)

The following is part of a series of articles on the condition of the United States of America for working class Scottish immigrants. One of the core tenants of The People’s Journal was to encourage self-improvement for the working classes. For these reason the paper would regularly promote emigration and provide news  and publish correspondence from the major destination of Scots in the period (the USA, Canada, Australia and New Zealand). Here the discussion focuses on drinking culture and alcoholism in the United States.

Drinking Habits Among the Yankees.

Mr William Pearce, the builder of the Arizona, Elbe, and Alaska steamships, has been in this country on a visit, and on being interviewed and questioned on the facilities for shipbuilding in this country as compared with Great Britain he says:—“We are, to be sure, hampered somewhat by the despotic system of Trades Unions among our working men. And, again, where our men work fifty-four hours in a week, yours work sixty. The working men in this country, too, are not so intemperate as ours are, which is another advantage American employers have.” “Angels and ministers of grace defend us,” where has this English shipbuilder got his information? It has long been my opinion that those who come here on a short pleasure trip, or just comes to see what o’clock it is in America, or only stops as long as digest the last meal they got on board the steamer that brought them out, know more about the history of America, geographically, geologically, commercially, socially, morally, and every other way than those who have been born and bred here for a long lifetimes. So it is with this Englishman. Does he mean to tell us that there is no despotic system of Trades Unions (as he loves to term it) in America? What he in his erroneous egotism calls despotism is far more rampant here than where he builds his ships. It is true that our working hours are properly six more per week than in the old country; but do Americans as a rule work more hours in a year than Scotchmen or Englishmen do? No, they do not. The Yankee thinks no more of taking a day to himself than a Scotchman does of taking a morning, and he does take it. Yankees don’t work nearly so steadily or continuously as this gentleman’s shipbuilders do. And, don’t you forget it, I don’t say that Uncle Sam is lazy. Oh no; I guess he only gets tired pretty often, and it takes a very small excuse to make him lay off work for a time. I thoroughly believe that if we had the Saturday half-holiday established here it would tend to lessen the taking of days during the week, for Americans, like other people, think that all work and no play makes Jack a dull boy. As to the charge of the British workman being more intemperate than American workmen, I will be as charitable as to think that he spoke more in ignorance than in trying to hurt his fellow-countrymen are more intemperate in every sense of the word than the Americans are, and I think it would be far better to remain silent than speak at random of things we know not of. The Excise Commissioners of New York City report they have licensed 8561 places to sell liquor, and there are at least 1500 unlicensed places in the city, making above 2000 reports for making drundarks [sic? drunkards?] in the city of New York alone. A correspondent of a newspaper says that the Astor House of that city has the largest bar business in the world, and adds—“It is a bad day’s business when they do not sell over 700 dollars worth of liquor.

In the city of Denver during the year 1880 the total income for the sale of boots and shoes, coal, and the products of the bakeries amounted to 1,875,000 dollars. The income for the sale of liquors for the same period was 2,000,000 dollars, or 25,000 dollars more for liquor than for the above necessaries of life. An authority on the subject says:—“A sum equal to the earnings of all the railways is drunk up every year in this country. Instead of men saving their money in case of hard times, they place their dollars in the liquor saloons, and draw an interest of bloodshot eyes and staggering gait. In time as they become better customers they get a substantial dividend of delerium tremens, and soon their brain succumbs.” Two million persons are employed in different branches of the liquor traffic. Four hundred murders and five hundred suicides annually are due to the drinking of alcohol in this country. And this is the land where sobriety is represented to be one of the characteristics of its people, and who are held up to you Scotch and English working men as worthy of imitation! Bah, the next time this English shipbuilder comes here to open his mouth and let his tongue say anything that has a mind to, let him take some other topic which he knows something about, and not come here in his ignorance and ridicule his fellow-countrymen, more especially the very men who build his ships and helped to build his fortune.

“O, ye wha are sae guid yersel’,

Sae pious and sae holy,

Ye’ve nought to do but mark an’ tell

Your neibours’ fauts an’ folly.”


‘Bodkin Very Nearly Angry’ (14 December, 1861)

The following is one of the many epistles of Tammas Bodkin, the character used by editor William D. Latto to speak frankly (and amusingly) on current affairs. Latto became editor of the people’s journal in December 1860 and used the platform to launch Tammas, bringing himself a fair amount of fame in Victorian Scotland.

Maister Editor,—On Wednesday afternoon Tibbie had a visit frae Mrs Davidson. Naething wrang in that; folk maun be freendly wi’ ane anither, if they dinna mean to live like a wheen cannibals withoot natural affection, an’ never passin’ a thocht aboot their neebors, except it be to contrive hoo to mak’ a meal o’ them. I like to be social mysel’, an’ I like to see everybody aroond me the same; but, losh, there’s a limit to everything under the sun, save an’ except to the click-clack o’ a woman’s tongue, especially when egged on by the click-clack o’ anither tongue o’ the same gender. The faster a body rins, the sooner he gets to the end o’ his journey—a rule that doesna haud gude wi’ speakin’, hooever—at least it doesna haud gude wi’ my Tibbie’s speakin’, for the faster her tongue wags, the langer lasts the motion thereof. It’s aye the mair haste the less speed wi’ Tibbie. Juist gi’e her a congenial subject, an’ get her fairly started wi’t, an’ ye may consider yersel’ fortunate if ye hear the end o’t within the limits o’ twa oors at the very least. Indeed, my Tibbie’s tongue comes aboot as near the perpetual motion as may be; an’ if they wad only agree to let me ha’e the reward offered for the discovery o’ that lang sought-for piece o’ mechanism, I wad thole its dinsome clatter wi’ a greater degree o’ patience an’ resignation than I can at times command.

Weel ye see Mrs Davidson made her appearance juist at the precise nick o’ time when Tibbie was to begin washin’ up her dinner dishes. I had newly finished my after-dinner pipe, and had barely mountit the board, when the ruddie comes to the door. I aye like to be civil wi’ everybody, and though Mrs Davidson acted a rather twa-faced pairt in the matter o’ the Municipal Elections an’ the Provostship, yet I made nae difference till her on that account, for if folk conduct themselves like gude Christians a’ the rest o’ their lives, we canna help though they sid resort to cheatin’, and leein’, an’ evil-speakin’, at an election time. That’s an every-day occurrence, ay, even among folk wi’ greater pretensions to honour and sanetity than Mrs Davidson ever had, an’ if we were to fling awa oor private freendships for ilka little thing in them that displeases us, we wad very soon find oorsels without a freend in the wide wide warld. Na, na, we mauna aye cast awa the cog when the coo flings. For that reason I abstained frae ony demonstration o’ ill-feelin’ towards Mrs Davidson, an’ so when I observed the snoot o’ her bannet peepin’ in atween the door cheeks, or rather the neb o’ her nose, for ladies bannets noo-a-days hae nae snoots worth speakin’ o’—I sprang doon frae the board an’ taen three staps to the stair-head for the purpose o’ shakin’ hauds wi’ her, an’ showin’ her ony ither points o’ gude breedin that micht peradventure be necessary under the circumstances.

I observed in the twinklin’ o’ an e’e that Mrs Davidson had been patronisin’ the haberdashery line o’ business, for she had a big broon paper parcel in ilka oxter, forbye a bandbox that she carried in her hand, the contents whereof, judgin’ frae the care wherewith the boxie was piloted past a’ the angularities in my lobby, seemed to be the objects o’ her especial affection and veneration. Seem’ that she was rather over-encumbered wi’ her properties, I caught hauds o’ the band-box wi’ the view o’ renderin’ ony little assistance I could gi’e, but got unco sma’ thanks for my pains. “Eh! Mr Bodkin! Mr Bodkin!” quoth she, “haud aff yer haunds,” quoth she, “or ye’ll mischieve a’ my new bannet,” quoth she, “an’ I wadna for the best thirty shillings my gudeman ever wrocht for that onything sid come ower that bannet.”

Sorra tak’ you an’ yer bannat baith, thinks I to mysel’, for ye’ll be showin’ aff a’ yer puchases to my Tibbie, an’ if I dinna hear word aboot them i’ the deafest side o’ my head afore mony oors are at an end, it will be something oot o’ the common ordinar’. So thocht I laigh in to mysel’, but here’s what I said heigh oot to Mrs Davidson, “Sorry wad I be to hurt a hair o’ yer head, Mrs Davidson,” quoth I, “let abee spoilin’ yer new bannet in ony shape or degree whatsomever, Mrs Davidson, but if ye winna let me touch yer boxie, ye surely winna object to let me relieve ye o’ yer broon paper parcels.” So the business was compromised by Tibbie takin’ ane o’ the bundles into custody, while I was entrusted wi’ the ither, an’ that’s hoo we got Mrs Davidson introduced to my kitchen. Dog on it; afore twa oors were at an end my sentiments regardn’ Mrs Davidson, her new bannet, an’ her broon paper parcels, had undergane a great an’ radicle cheenge, an’, in fact, to speak plainly, an’ withoot wishin’ ony ill to befa’ her, I could hae seen her dive head foremost doon the stair, an’ a’ her haberdashery, hair-skins, an’ rabbit-skins, an’ bandboxes at her heels. Continue reading “‘Bodkin Very Nearly Angry’ (14 December, 1861)”

‘A “Dundee Working Man” Criticised’, Letter to the Editor (29 April, 1882)

The following letter is a response to a series of articles on the condition of the United States of America for working class Scottish immigrants. One of the core tenants of The People’s Journal was to encourage self-improvement for the working classes. For these reason the paper would regularly promote emigration and provide news  and publish correspondence from the major destination of Scots in the period (the USA, Canada, Australia and New Zealand). This riposte from a correspondent in Louisiana criticises the 5th entry in the series which appeared in the March 4th 1882 edition of the paper.

To the Editor of the People’s Journal.

Sir,—The People’s Journal of March 4th is now before me, having reached me from my home in Massachusetts last night. On page 5 I find the following:—“A Dundee Working Man on America—No. 5.” “American Ladies and Divorces.” It is to correct the erroneous statements therein contained, and to prevent, if possible, the mischief which may be caused by their dissemination if uncontradicted that I now address to you this letter. By allowing it a place in your paper you will prevent the formation of opinions prejudicial to a true knowledge of the social status of the country. I am myself a Scotchman (a native of Dundee), and from a ten years’ residence in America, in several States, I think I have had a good opportunity to estimate the character of the average American—man or woman. I will not indulge in personalities, nor will I criticise the literary hash of “Dundee Working Man’s” letter. I write simply to correct statements which are untrue and likely to produce erroneous impressions. The ignorance of Americans and Englishmen respecting each other’s country is to be regretted, and every statement likely to increase or confirm this ignorance should be corrected. The first statement of the “Dundee Working Man” that American girls are “pert.” &c., is to a certain extent correct, but it is almost entirely among the lower class of people. “Dundee Working Man” evidently forgets that although politically all men here are “equal,” they are not so socially. There are classes here, as everywhere else, and it is evident that “Dundee Working Man’s” observations have been confined to a class of people not very high in the social scale and not a representative class. He has gathered a few incidents about some American women, and by a sweeping generalisation has extended the conclusions drawn therefrom to all American women, for “woman” is a name I never knew an American lady to be ashamed of, although I have seen American servant girls bristle at the word. But the young American lady is no more pert than young ladies of other countries, as far as my observations lead me to believe, and I have had extensive opportunities to observe, being acquainted with women of five or six countries. The third remark in “Dundee Working Man’s” letter I can but pass over, with a blush that any countryman of mine should speak of a woman in that way. The statement that “in their homes they (American women) are, generally speaking, slovenly-looking,” &c., is simply untrue. That condition is not general, but exceptional. In the rough towns on the rugged coast of Maine, in the farming districts and cultured cities of Massachusetts, in the proud “City of Elms” (Newhaven), in Connecticut, made classic by the shades of Yale University, and here on the rolling prairie where every spot is a “garden of flowers,” it has been my lot to meet American women of the highest social standing, and sometimes those of the lowest order in society, and I have found them as neat, and cleanly, and womanly as ever I found women anywhere else. Of course, as I have said, there are exceptions, but they are few in proportion to the whole. Among American girls the wearing of cheap jewellery is a too prevalent custom; but if any countryman had observed closely, he would have found that the habit is by no means confined to Americans; other girls—Irish, Scotch, English, German, all do the same. As to women’s speaking in meetings, although I have attended meetings of Methodists in three different States, I have never seen one—not even the most ignorant—get up and rattle on “until the sheer want of breath” she sank “exhausted into her seat.” Nor have I ever seen such a thing happen in the meetings of any other denomination. The anecdote which illustrates their “’cuteness” is disgusting, and reveals the nature of the sources whence your correspondent obtained his information. Need I be more explicit, and say that only a woman of a very low order would ever do what a “Dundee Working Man” attributes to this one? Moreover, the fact that a husband or wife would tell such a thing to outsiders shows their character and class too well to necessitate further comment. I will not criticise farther. If your correspondent, as he says, has, to his own mind, “neither extolled their virtues nor exaggerated their follies,” all I have to say in, either his judgment [sic] is at fault or he judges all from a very few examples of a very low class. This is the first of “Dundee Working Man’s” letters that I have seen. I may not get another People’s Journal soon, as this section is so overflowed with water as to prevent the running of trains. If I do, however, and find such absurd statements I shall feel bound, with your permission, Mr Editor, to correct them, I hope “Dundee Working Man” will be more careful hereafter to be sure that a fact which be represents as generally true is really so, and not exceptional.

Hoping you will publish this, I am, Mr Editor, yours, &c.,

D. Kinlay, jun.

New Iberia, Louisiana, United States,

April 2, 1882.

‘Bodkin Draws Tibbie’s Tooth’ (7 December, 1861)

The following is one of the many epistles of Tammas Bodkin, the character used by editor William D. Latto to speak frankly (and amusingly) on current affairs. Latto became editor of the people’s journal in December 1860 and used the platform to launch Tammas, bringing himself a fair amount of fame in Victorian Scotland.

Maister Editor,—A’ last week Tibbie gaed aboot an’ gloomed even on. Though I employed a’ my airts an’ blandishments wi’ her, though I gaed to the well, an’ brocht up the coals, tane oot the ase, an’ washed up the dinner dishes, lai on the fire i’ the mornin’, an’ made her cuppie o’ tea till her afore she rose, an’ her bed after, yet a’ wadna do—naething wad mollify if it got ae kick in the coorse o’ the four-and-twenty oors, it got a score o’ them, an’ the very tortoise couldna lift a fit to please her. For me, I couldna sup my kail to her satisfaction, an’, as for Willie Clippins, he gied great offence by his manner o’ scoorin’ the guse—he made ower muckle noise, she said, for ae thing, an’ he bleckt a’ the floor wi’t for anither; an’ so, atween Willie an’ me ben the hoose, an’ the creepie an’ the tortoise i’ the kitchen, Tibbie’s life was rendered quite miserable. Truly, she was a woman o’ a sorrowfu’ spirit.

Bein’ certain that neither Willie nor mysel’, nor the creepie, nor the tortoise, had been guilty o’ any greater misdemeanours than ordinary, I began to jealouse that something was wrang wi’ Tibbie hersel’. I was confirmed in this opinion by seein’ her takin’ a couple o’ Colosynth’s pills ae nicht to her supper, an’ my belief was still farther strengthened when, next mornin’, I observed the auld black teapat sotterin’ at the cheek o’ the fire, wherefrom there cam’ a strong ill-favoured combination o’ stinks that I was morally certain proceedit frae a decoction o’ salts an’ senna an’ horehund, an’ sic like graith. I made sundry kind inquiries as to the state o’ her health, but she wasna disposed to be communicative, an’ so I didna press my questions. By-an’-bye, hooever, i observed that her chouks began to swall oot to abnormal proportions, an’so I cam’ to the conclusion that Tibbie was labourin’ oonder that “hell o’ a diseases”—toothache. That quite explained to me the twist in Tibbie’s temperpin, for, o’ a’ the deseases Tibbie has ever been afflicket wi’ since she cam’ oonder my jurisdiction, toothache is the only ane that she could never thole wi’ ony degree o’ patience.

But the reason why she made nae remarks aboot her complaint was this:—Aboot a twalmonth syne I happened to hae a pretty dour attack o’ the same complaint, when, of coorse, I made an unco ootery, as it wad behoove ony mortal man to do oonder the circumstances, an’ Tibbie she wad hae a mustard-poultice applied to the braid-side o’ my head. This was a’ very weel, an’ I agreed to try the efficacy thereof; but ye’ll no hinder Tibbie to clap the mustard on my bare cheek, whereupon it a’ got claggit aboot the roots o’ my whiskers, an’ awa’ it wadna come. Aweel, in the coorse o’ natur’ it burned, an’ it burned, an’ it burned, oontil I was like to gang oot o’ my judgment wi’ the pain thereof; an’ the lang an’ the short o’t was that the skin cam’ harlin’ aff my cheek in blypes, leavin’ the hair standin’ in a wilderness o’ prood flesh. Dog on it! I was nae that weel pleased aboot it, an’ was plain eneuch to say sae; but Tibbie got up in an unco tirrivee, an’ quoth she, “Hech, I ‘sure ye, when ony little thing is the matter wi’ you, Tammas, ye sune let a’ the hoose hear o’t—makin’ sic a sang aboot a mere flech-bite, min. I wonder ye dinna think back burnin’ shame o’ yersel’! I’m sure I’ve had the toothache a thoosan’ times ower, an’ a thoosan’ times waur than you, Tammas, an’ did ye ever hear me grainin’ an’ makin’ a hullieballoo at that rate? But it’s aye the way wi’ you men folk—ye canna thole a stoond i’ the nail o’ yer muckle tae, but ye maun be cryin’ oot murder, an’ thrawin’ yer chafts as if ye had swallowed a hedge-hog, or a wasp’s bink wi’ a’ its inhabitants.” An’ so on she gaed, blawin’ her ain horn, an’ garrin’ me look unco sma’ indeed. Continue reading “‘Bodkin Draws Tibbie’s Tooth’ (7 December, 1861)”

‘A Dundee Working Man on America — No. 10.’ by a Correspondent in New York (22 April, 1882)

The following is part of a series of articles on the condition of the United States of America for working class Scottish immigrants. One of the core tenants of The People’s Journal was to encourage self-improvement for the working classes. For these reason the paper would regularly promote emigration and provide news  and publish correspondence from the major destination of Scots in the period (the USA, Canada, Australia and New Zealand). Here the discussion focuses on Mormonism. An extremely contentious issue at the time which inspired much suspicion (see Arthur Conan Doyle’s 1887 novel ‘A Study in Scarlet’.

The Mormon Question.

One of the greatest questions now agitating the people of this country is, Shall Mormonless be permitted to continue its baneful, pernicious, and unholy despotism in this country, or shall we blot out for ever this deep stain on America’s [illegible]? Utah, the land of the Mormons, lies to the far west, almost direct west from New York. It s for the most part in a deep basin, surrounded by high mountains—the Great Salt Lake basin—and the lakes and rivers have no outlet. The Great Salt Lake is 100 miles long and 50 broad. There are 84,000 square miles in the territory. The soil is fertile and the climate, though dry and cool, is very healthy. About three-fourths dry and cool, is very healthy. About three-fourths of the inhabitants are Mormons. At the present time there are about 125,000 Mormons in Utah, and in the neighbouring States or territories 35,000 more. Some of your readers may not know to what extent this brutalising system is allowed to go on here. A celebrated New York preacher, the Rev. Dr Newman, speaking of Mormonism recently, said:—“Mormonism is a political body in the disguise of a church. It s a nullification, disloyalty, treason. It is a despotism, and the head of the Church is the despot. His immediate kingdom is Utah, with 150,000 deluded people; his remote kingdom is the world, and all men are his subjects. He is styled ‘prophet,’ ‘seer,’ and ‘revelator,’ and assumes that he is the only mediator through whom Jehovah reveals His will to man. He assumes infallibility, and claims the right to direct everything, from the slightest matter to the most important. The Mormons are bound to consult him. He claims the exclusive right to marry and to divorce. Each Mormon is required to pay one-tenth of his possessions when he enters the Church, and thereafter to pay one-tenth of his annual increases. This amount is paid over in trust for the saints to the President of the Church, who is to-day the richest man in America. As a civil and an ecclesiastical ruler the head of Mormondom claims the right to sentence offenders to death, and the twelve apostles believe in slaying the Lord’s enemies, no matter whom they may be. Mormonism is anti-republican. It is a kingdom within our Republic. It is a despotism under our own flag. It dreams of the conquest of the world. Polygamy is an incidental evil of this monstrous political despotism in our midst. We are reaping the evils of procrastination. We have dallied with this iniquity till it now alarms us. We esteemed Mormonism a standing joke to be laughed out of existence, but to-day it commands out most serious attention. We said it would succumb to the march of civilisation. In 1850 we organised a Territorial Government composed of Mormons, and thus recognised the Government. We have allowed the national domain to be parcelled out by that Territorial Legislature, and most of it by fraud. We have suffered emigrants to enter Utah from all lands. We have consented that all such persons should be clothed with the rights of citizenship, and we have permitted the women of that Territory to be invested with the power of the ballot, which women are white slaves. We have waited till the enemy is organised into secret military forces in the possession of arms, and who are now drilling for their advance. Nay, more, for ten years Republicans and Democrats have sat in Congress with a Mormon and a polygamist, who has recently flaunted in the face of the nation his contempt for the law of 1862. These are out delinquencies.” Continue reading “‘A Dundee Working Man on America — No. 10.’ by a Correspondent in New York (22 April, 1882)”

‘Bodkin Criticised by Clippins’ (30 November, 1861)

The following is one of the many epistles of Tammas Bodkin, the character used by editor William D. Latto to speak frankly (and amusingly) on current affairs. Latto became editor of the people’s journal in December 1860 and used the platform to launch Tammas, bringing himself a fair amount of fame in Victorian Scotland.

Maister Editor,—It’s wi’ nae sma’ amoont o’ trepidashun an’ wi’ great fear and tremblin’ that I venture to ask you the favour o’ insertin’ this letter; but I think it’s only fair that baith sides sid be heard, an’ yer Journal weekly testifies that ye’re o’ the same opeenion.

Alloo me, then, to tell ye, Sir, that I didna juist exackly like to cheek up tae the maister i’ the coorse o’ his learned prelection on matrimony last week, of whilk I was the oonfortunate victim; but believe me, though I said naething, I thocht plenty. Wi’ a’ due deference to the maister’s sooperior pooers o’ judgment, experience, an’ ability—no only in cuttin’ oot in the first style o’ fashion a pair o’ peg-top slacks, but also in bein’ the author o’ sae muckle leeterary maiter—I maun say that I think he juist took raither muckle on him when, withoot ony warnicement, as he ca’s it, he gae me sic a discoorse on matrimony. It took my breath clean awa’, an’ I didna get ae wink o’ sleep a’ nicht thinkin’ on’t. It wad hae been a’ very guid if he had been addressin’ a bridegroom, but the idea o’ me marryin’ is something that I canna for the life o’ me get ower—marryin’, an’ my time no oot—marryin’, an’ me hisna aboon—but I sanna say hoo muckle, or raither hoo little i’ the Savin’s Bank, for fear yer readers wid lauch at’s—marryin’, an’ my—my—my—whisker hardly begun to sprout again aifter its Hallowe’en untimely end—marryin’, an’, most important consideration o’ a’, only the words “Thomas Bodkin” on the sign-brod. Na, na. Ye mauna tell the maister, Mr Editor, when I lat ye into the secret that sin he cam’ sae muckle into notice, I’ve ha’en an e’e on the sign bein’ altered some day—tho’ it’ll maybe be a lang time yet—but wadna it soond fine. “Bodkin & Clippins, Tailors and Clothiers?”—far better than “Bobbins, Bodkin, & Co.,” so wisely rejected by “Tammas” (I houp he’ll excuse this fameeliarity). An’ here lat me say I dinna like thae Co.’s ava—they’re awfu’ oonstable like, an’ onything can be dune oonder that ugly wird at the end o’ some firms—“Co.” Continue reading “‘Bodkin Criticised by Clippins’ (30 November, 1861)”

‘A Dundee Working Man on America — No. 9.’ by a Correspondent in New York (15 April, 1882)

The following is part of a series of articles on the condition of the United States of America for working class Scottish immigrants. One of the core tenants of The People’s Journal was to encourage self-improvement for the working classes. For these reason the paper would regularly promote emigration and provide news  and publish correspondence from the major destination of Scots in the period (the USA, Canada, Australia and New Zealand).

Advice To Emigrants.

In the Southern Atlantic States there is a fine climate, and much good land offered at reasonable prices, but with the exception of Florida, the social, political, and educational conditions of these States are not such as to make emigration to them desirable. These States are ruled too much by the pistol, the rifle, and the shot-gun to make life agreeable there. Florida is obtaining a large number of northern settlers, and though some portions of the State are subject to malarious fevers, and its principal towns suffer from yellow fever, the climate in the interior is delightful, and the culture of the orange, lemon, fig, and other semi-tropical fruits is becoming large and profitable. Land in desirable portions of the State is in much demand, and is bringing higher prices than that I have named in other States. Tennessee (East Tennessee in particular), has much desirable land, having a delightful climate, great mineral wealth, and much valuable timber; and in many places a fertile soil. A number of large [illegible] from great Great Britain have already located themselves here, and most of them are doing well. Land can be obtained at low prices, especially if purchased for colonies in large tracts. In Indiana, Illinois, and Iowa there are no very desirable lands belonging to the Government. Some railroad Directors and others have land grants, and will sell alternate sections to settlers at from six to ten dollars per acre. These lands being on trunk railroad lines are in many cases desirable as investments. Minnesota has a fertile soil, great enterprise, and a magnificent future. The climate in winter is cold, but dry and uniform. In summer it is delightful. In the western portion of the State is the best land for spring wheat in the United States. This region is attracting great numbers of emigrants. Land in every way desirable can now be procured in this region under the Homestead Act or under the Timber Culture Act. Every citizen of the United States, or those who declare their intention to become such, over twenty-one years of age, whether male or female (except the married female), possesses three rights entitling him or her to 480 acres of Government land, a pre-emption homestead, and an entry under the Timber Culture Act. A pre-emption is a fourth of a section, or 160 acres of land obtained by occupancy and improvement and the payment of 1 dollar 25 cents per acre, or 200 dollars for 160 acres. Payment can be made at any time after 6 months, or within 33 months from date of entry, and a deed obtained allowing to dispose of or hold the purchase at will. A homestead is a similar tract obtained by the payment of 14 dollars Government fees, and the continued occupancy and improvement of the land for five successive years. Persons are not required to remain on it uninterruptedly, but an abandonment for six months works a forfeiture. Those who prefer, and are able, can secure a title after six months by paying the pre-emption price. A claim under the Timber Culture Act is secured by paying 14 dollars Government fees, and the planting of tree seeds or cuttings to the amount of ten acres. Three years time is allowed for this, making the cost merely nominal. Two years are allowed before any trees need be planted, and the entire expense, if done by employed labour, will not exceed 120 dollars for the entry. Persons entering a claim for timber culture are not require to occupy it, or even go upon it, if they do not desire to do so. The improvements can be made by employed help. Every individual may enter either pre-emption or homestead, and a claim under the Timber Culture Act at the same time, making 320 acres, and often fulfilling the requirements of the law regulating either of these former two, can exercise his remaining unoccupied right giving him 480 acres. Persons wishing to enter these lands must appear in person at a Territorial Untied States Land office, or before a Clerk of the Court for the country in which the land is located.

I have tried to make this rather complicated land getting system as easy of understanding as I could. It can scarcely be thoroughly understood at the first glance; but I have no doubt but those who intend coming here in the agricultural interest will give this or any other and better description of how land can be obtained in this country more than a passing glance. My information is not based on any claptrap advertisements or agencies. The most of it is taken from statistics published by the Statistical Bureau at Washington and from reliable parties who have been in and seen the workings of the most of our States. I could give you an account of more of our States and Territories, but as they are something of a repetition of the others, I conclude it would be too dry for the generality of your readers. Continue reading “‘A Dundee Working Man on America — No. 9.’ by a Correspondent in New York (15 April, 1882)”